Phenomenology And Imagination In Husserl And Heidegger Pdf

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Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning which represents the object together with appropriate enabling conditions.


In this paper I offer a critical revision of the main thematic phenomenological writings on imagination by Sartre and Edward Casey based on the following three criteria: 1. Their ability to provide a coherent and purely transcendental description of the difference between imagination and perception. I argue that in both Sartre and Casey the problematic aspects of their theories derive from focusing solely on the nature of the imaginative object at the expense of the imaginative experience as a whole. This analysis shows that the intentional presence of value qualities in objects, and the general presence of value in the world is always connected to the way we imagine objects and not the way we perceive them, and that the value of things is better to be called their imaginative structure. Philosophy too has had this tendency to dismiss imagination. But even when philosophers did find an important role for imagination, it tends to receive its importance via the service it can provide to other acts of consciousness.

Phenomenology and Imagination in Husserl and Heidegger

Sartre accepts both major aspects of that turn, the phenomenological reduction and the use of transcendental argumentation. Yet his rejection of the transcendental ego that Husserl derives from this transcendental turn overlooks an obvious transcendental argument in favor of it. His books on emotion and imagination, moreover, make only very brief comments about the transcendental constitution of the world of experience. The problem underlying these features of his works of phenomenological psychology is clarified and resolved, however, when Sartre articulates his own transcendental phenomenology and ontology in Being and Nothingness a decade after he first encountered the work of Husserl. This resolution raises a new problem that animates the next phase of his philosophy. Keywords: emotion , Husserl , imagination , ontology , phenomenology , philosophical psychology , Sartre , transcendental philosophy. Jonathan Webber is reader in philosophy at Cardiff University.

Access options available:. A number of thinkers, particularly those working in the philosophy of literature, have been concerned with the role the imagination plays in our moral reasoning. I have been particularly interested in issues raised in this discussion concerning the possibility of objective moral judgments. In this paper, I will briefly outline the treatment of the moral imagination in the philosophy of literature and show how phenomenology can help ground the moral imagination in order to avoid the claim of ethical relativism or skepticism. While moral reasoning entails the use of the imagination, and literature can play a key role in the development of this imagination, appeal to the imagination does not require an abandonment of objective truth. Rather, phenomenology can lay the groundwork for several of the ideas at work in this discussion and counter concerns of skepticism or relativism by answering the following questions: First, what is the nature of the operation of the imagination such that we can claim it allows us to arrive at the truth, moral or otherwise? Second, what is the nature [End Page ] of human empathy such that it allows us to employ this imagination to arrive at specifically moral truths?

phenomenological method: Husserl consistently, and Heidegger initially in terms of imaginative variation, one intuits the essence of the phenomenon being.

How phenomenology can help us learn from the experiences of others

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Edmund Husserl was the principal founder of phenomenology—and thus one of the most influential philosophers of the 20 th century. He has made important contributions to almost all areas of philosophy and anticipated central ideas of its neighbouring disciplines such as linguistics, sociology and cognitive psychology. Husserl was born in Prossnitz Moravia on April 8 th ,

This study focuses on various phenomenological conceptions of the invisible in order to consider to what extent and in what way they involve moments of hiddenness. The relationship among phenomenality, invisibility, and hiddenness is examined in the works of Husserl, Heidegger, Henry, and Merleau-Ponty. The study explains why phenomenologists prefer speaking about the invisible over a discourse of the hidden. It shows that the phenomenological method does not display the invisibility as a limit of experience but rather as a dynamic component of relational nature of any experience, including the religious one. Special attention is paid to topological moments of the relationship between the visible and the invisible.

Phenomenology and Imagination in Husserl and Heidegger

It then spread to France , the United States , and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology is not a unified movement; rather, different authors share a common family resemblance but also with many significant differences. Gabriella Farina states:. A unique and final definition of phenomenology is dangerous and perhaps even paradoxical as it lacks a thematic focus.

Publisher Page. The introduction of The Subject s of Phenomenology: Rereading Husserl wastes no time getting down to the nitty gritty. Iulian Apostolescu begins the volume immediately by setting the stage with two of the most common and difficult problems that Husserl scholars must grapple with. The precise nature of what this means and entails is very murky, and depending which phase of Husserl you read, the answer can change. And let us not forget the debates about the phenomenological reduction. Taking this all in, the reader quickly understands what this volume will be attempting to do: 1 inspire new discussion about what phenomenology is and what its subject is; 2 critically engage with, and at times pose challenges to, the predominant interpretations of Husserl that have great hold in philosophy; and finally, 3 extend phenomenology into the twenty-first century and see how it handles the issues that occupy contemporary scholars.

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Phenomenology And Imagination In Husserl And Heidegger Elliott Seeking Beauty, In Art and in Life / Academic explores how some ideas capture the.

1 Introduction

Phenomenology and Imagination in Husserl and Heidegger. Phenomenology is one of the most pervasive and influential schools of thought in twentieth-century European philosophy. This book provides a systematic and comprehensive analysis of the idea of the imagination in Husserl and Heidegger. The author also locates phenomenology within the broader context of a philosophical world dominated by Kantian thought, arguing that the location of Husserl within the Kantian landscape is essential to an adequate understanding of phenomenology both as an historical event and as a legacy for present and future philosophy. Other formats. Bookshelf Phenomenology and Imagination in Husserl and Heidegger.

I maintain that most philosophical accounts of the imagination leave this paradox unexplored. I further contend that Paul Ricoeur is the only thinker to have addressed this paradox explicitly. According to Ricoeur, to resolve this paradox, one needs to recognize language as the origin of productive imagination. According to my central thesis, the imaginative powers of language are themselves rooted in perception. No less significantly, this thesis enables one to open a fresh dialogue between phenomenology and hermeneutics. This is a preview of subscription content, access via your institution.

5 Response
  1. Manon B.

    To read the full-text of this research, you can request a copy directly from the author. Request full-text PDF.

  2. Jon C.

    The thesis of this chapter consists in putting forward the idea that, from the point of view of their speculative foundation, the works of the founding fathers of phenomenology Husserl and Heidegger admit of a unity, the nature of which is clarified by certain crucial contributions from German idealism.

  3. Congnifeso1987

    This article aims to explain phenomenology by reviewing the key philosophical and methodological differences between two of the major approaches to phenomenology: transcendental and hermeneutic.

  4. Jan S.

    Start reading Phenomenology and Imagination in Husserl and Heidegger for free online and get access to an unlimited library of academic and non-fiction.

  5. Dominic A.

    Phenomenology is one of the most pervasive and influential schools of thought in twentieth-century European philosophy. This book provides a systematic and.

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