File Name: king of kings and lord of lords in hebrew .zip
Roger D. The Keswick Convention began in Keswick , England in and since that time has heralded the message of victorious Christian living, practical holiness and the Lordship of Jesus Christ.
Almost all Western Christians avoid using this word for the Supreme Being, as, in their culture, it is too strongly associated with Islam—and Christians and Muslims do not really worship the same god and the two religions are radically different in many crucial ways.
Question: "What does it mean that Jesus is King of kings and Lord of lords? The other three Ezra ; Ezekiel ; Daniel refer to either Artaxerxes or Nebuchadnezzar, kings who used the phrase to express their absolute sovereignty over their respective realms Persia and Babylon. The phrase lord of lords is used by itself in Scripture twice and refers to God the Father Deuteronomy ; Psalm The title indicates someone who has the power to exercise absolute dominion over all His realm.
King of Kings
Roger D. The Keswick Convention began in Keswick , England in and since that time has heralded the message of victorious Christian living, practical holiness and the Lordship of Jesus Christ. Throughout my Christian pilgrimage I have taken seriously the claims the Lord Jesus has placed upon my life. To me the most important truth in the Christian life is the truth of the lordship of Jesus Christ.
Lordship is inseparably linked to the name of Jesus. The text before us makes this clear. Paul said, "Therefore God has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" NKJV. Jesus came from heaven to earth, contracted Himself to the measure of a virgin's womb, was born in Bethlehem, lived a perfect life and died on a cross an atoning sacrificial death, was buried in a tomb and was raised victoriously, and ascended into heaven to occupy His throne in Glory where God has highly exalted Him and given Him the name which is above every name.
Lordship was at the very heart of Jesus' redemptive work on the cross. Therefore, whether we live or die, we are the Lord's. For to this end Christ died, and rose and lived again, that he might be Lord of both the dead and the living.
He said, "The transcendence of the name of Jesus and its everlasting glory depend upon the work accomplished at the place called Calvary and at the open grave. And someday, 'every tongue shall confess that Jesus is Lord — to the glory of God the Father.
When the lordship of Jesus is a settled issue in the Christian's life, all other issues are settled. It is my privilege and responsibility to teach the members of my congregation what the Bible says about serving God; witnessing and soul winning; stewardship of time, talent, and treasure; faithfulness to God's work; missions; and many other aspects of Christian responsibility.
I contend that if the Christian has settled the lordship issue, then all other issues in his life are also settled. When Jesus is Lord of a person's life, he will fulfill his duties, obligations, and responsibilities with joy. In our lives there should be no rivalry for His throne. The lordship of Jesus has both future and present relevance in our lives. Read the words of the apostle Paul in Philippians NKJV : "Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
There is coming a day when every person who has ever lived will bow and acknowledge that Jesus Christ is King of Kings and Lord of Lords. But for the Christian that great confession should be an everyday reality. A Christian should live moment by moment in faithful submission to the lordship of Jesus Christ.
While attempting to know more about the lordship of Christ and at the same time yield more fully to His lordship, I discovered that I, in presenting this glorious subject to others, made an appeal to people that was incorrect and potentially misleading.
There was a time when I would conclude my sermon by making an appeal to my hearers to make Jesus Lord of their life. The Lord knew the intent of my heart, but I am not as sure that the same was true of those who heard my appeal.
We do not make Jesus Lord — He is Lord! Now, when I preach on the lordship of Christ, my appeal to those in the audience is not to make Jesus Lord; I now appeal to them to surrender their lives to the sovereign rule and ownership of the Lord Jesus Christ. The central message of the Bible is that "Jesus Christ is Lord. If this is true, and I do believe that it is, should it not compel us to make the preaching of this message a matter of priority and urgency?
Could it be that the source of defeat, discouragement, and despair in the lives of some Christians is, in large part, the fact that they are attempting to live the Christian life in their own strength and power? When we accept Jesus Christ as our Savior, it involves a recognition of His lordship, for the Savior who saved us when we received Him by faith is the Lord Jesus Christ.
We cannot and do not receive Him as Savior only. We receive Him as Lord and Savior. However, for some yielding to Jesus as Lord is subsequent to their conversion. It may be a few months later, or for some, many years later. This was my own experience. I did not willfully reject the lordship of Christ; I simply did not know about His lordship. He was presented to me as Savior at the time of my conversion. I was introduced to Him as Lord several years later.
However, let us note that this is not intended to be the biblical pattern. We must not fail to communicate the "whole council of God. For Jesus to be Lord of your life means that He is the ruler, the boss, the master of your whole life. He cannot be Lord of a part — He must be given control of the entire life - the whole life.
When thinking about the whole life of a person, we must think of various parts that make up a person. Paul makes it plain that the whole person is made up of spirit, soul, and body. A person has an inner, private, unseen-to-the-natural-eye aspect of life and he has an outer, visible, and public life that is seen and heard by those with whom he comes in contact day by day.
Jesus desires to be Lord of the seen and the unseen, the visible and the invisible, the private aspects of our life and the public aspects of our life.
He wants to be Lord of our spiritual life and of our physical life. The inner sanctuary, the spirit and soul, contains the mind, the emotion, and the will.
It is in our spirit and soul that we think, feel, choose, decide, dream, and plan. Battles are fought and won or lost on the battleground of our private life. Is Jesus Lord over this area of your life? The writer of Proverbs said. Don't underestimate the importance of our private life. Although more attention is often given to the physical body, our true spiritual health is determined by the spirit and soul — not the body. The outward life expresses the inner life. The outward life involves our eyes, our ears, our lips, our hands, our feet, our entire body.
Our public life is expressed by what we see, what we say, what we hear, where we go, and what we do. It is so important that Jesus be Lord over our public life. We need to see the public life in the context of home life, the workplace, the classroom, and the neighborhood. We need to see it in its relationship with friends, family, work colleagues, neighbors, and classmates.
We need to see it in its attitude toward possessions, obligations, and responsibilities, and the use of time and resources. If we agree with the view of S. Zwemer "If Jesus is not Lord of all, the He is not Lord at all" , then there are many areas of life that must come under His lordship. Is Jesus Lord of your thoughts?
Is Jesus Lord of your emotions? Is Jesus Lord of your speech, of your relationships, of your possessions? Is Jesus Christ Lord of your whole life? What must a person do in order for Jesus Christ to be Lord of his life? The easy answer is, "Yield your life to Him. Such an important question requires more than a surface answer. For Jesus to become Lord of a person's life involves absolute and total surrender. I can think of no better example of total surrender than F.
He was a Baptist preacher and pastor of Christ Church in the heart of London in the nineteenth century. In the midst of a successful ministry, F. Meyer confessed that something was lacking in his life and ministry. Jowett recounts the following story: "Dr. Meyer has told us that his early Christian life was marred and his ministry paralyzed just because he had kept back one thing from the bunch of keys he had given to the Lord. Every key save one!
The key of one room was kept for personal use, and the Lord shut out. The effect of the incomplete consecration was found in lack of power, lack of assurance, lack of joy and peace. The joy of the Lord begins when we hand over the last key. We sit with Christ on His throne as soon as we have surrendered our crowns, and made Him sole and only ruler of our life and its possessions. Meyer experienced the lordship of Jesus Christ when he handed over the last key.
He had kept back the key to one room in his life and it brought great defeat. Remember, if He is not Lord of all of every room , then He is not Lord at all. Have you yielded keys to every room in your life? Does He have the key to every room in your private life? Is there a room marked "private — keep out? There is a second element to yielding our lives to the Lord.
In addition to absolute surrender , there must also be an acknowledgment of His ownership. Paul addressed the subject of ownership in 1 Corinthians "Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?
We are not our own. We were bought at a price. We belong to Jesus. We are His purchased possession. When a person yields to the lordship of Jesus Christ, he or she acknowledges His ownership and gives up his or her personal rights. Yielding to the lordship of Jesus Christ also involves total and unreserved obedience.
950 Names and Titles of God
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Meaning Of Yeshua. Name: yeshua. The Greek word for baptism is baptizo meaning to immerse or dip cloth into a vat of dye. He that honoreth not the Son honoreth not the Father which hath sent Him. In seeking a practical expression for this holy day, believers in Messiah Yeshua can incorporate many beautiful traditions.
Learn Hebrew. Printer-Friendly PDF. Isaiah There is no other Mediator before the Father and no other Name given to mankind for salvation Acts Luke ; Acts Luke ; Rom. John ,7; Acts
Jesus is none other than YHVH-God in the flesh. A table of references Printer-Friendly PDF Lord of Lords. YHVH. Yeshua King of Kings. YHVH. Yeshua.
KING OF KINGS
By distinguishing the two, readers will see a key messianic thread running into the New Testament. After his death, his disciples went to fellow Jews, "preaching peace through Yeshua Messiah— he is Lord of all " Acts With Greeks, the message was the same: they were "preaching the Lord Yeshua " Acts Yeshua as "Lord" was also a central teaching of Saul of Tarsus Paul the apostle. Paul too urged people to "confess with your mouth: Yeshua is Lord " Rom
Meaning Of Yeshua
Though most commonly associated with Iran historically known as Persia in the West  , especially the Achaemenid and Sasanian Empires , the title was originally introduced during the Middle Assyrian Empire by king Tukulti-Ninurta I reigned — BC and was subsequently used in a number of different kingdoms and empires, including the aforementioned Persia, various Hellenic kingdoms, Armenia , Georgia and Ethiopia. The title is commonly seen as equivalent to that of Emperor , both titles outranking that of king in prestige, stemming from the medieval Byzantine emperors who saw the Shahanshahs of the Sasanian Empire as their equals. The last reigning monarchs to use the title of Shahanshah , those of the Pahlavi dynasty in Iran — , also equated the title with "Emperor". In Islam, both the terms King of Kings and as the Persian variant Shahanshah are condemned, particularly in Sunni hadith.
Как ты легко можешь себе представить, я был шокирован, впервые наткнувшись на его письмо Северной Дакоте о не поддающемся взлому коде, именуемом Цифровая крепость. Я полагал, что это невозможно. Но всякий раз, когда я перехватывал очередное сообщение, Танкадо был все более и более убедительным. Когда я прочитал, что он использовал линейную мутацию для создания переломного ключа, я понял, что он далеко ушел от нас. Он использовал подход, который никому из нас не приходил в голову. - А зачем это нам? - спросила Сьюзан. - В этом нет никакого смысла.
Затем, в отчаянии, он поднял над собой левую руку, чуть не задев по лицу пожилого человека. Камера выхватила исковерканные пальцы Танкадо, на одном из которых, освещенное ярким испанским солнцем, блеснуло золотое кольцо. Танкадо снова протянул руку. Пожилой человек отстранился. Танкадо посмотрел на женщину, поднеся исковерканные пальцы прямо к ее лицу, как бы умоляя понять .
За восемь месяцев работы в лаборатории Фил Чатрукьян никогда не видел цифр в графе отсчета часов на мониторе ТРАНСТЕКСТА что-либо иное, кроме двух нулей. Сегодня это случилось впервые. ИСТЕКШЕЕ ВРЕМЯ: 15:17:21 - Пятнадцать часов семнадцать минут? - Он не верил своим глазам. - Это невозможно. Он перезагрузил монитор, надеясь, что все дело в каком-то мелком сбое. Но, ожив, монитор вновь показал то же. Чатрукьяну вдруг стало холодно.
Взбираясь по решетчатым ступенькам, Сьюзан смотрела на массивную дубовую дверь кабинета, украшенную эмблемой АНБ, на которой был изображен могучий орел, терзающий когтями старинную отмычку. За этой дверью находился один из самых великих людей, которых ей довелось знать. Пятидесятишестилетний коммандер Стратмор, заместитель оперативного директора АНБ, был для нее почти как отец. Именно он принимал ее на работу, именно он сделал АНБ для нее родным домом. Когда десять лет назад Сьюзан поступила в агентство, Стратмор возглавлял Отдел развития криптографии, являвшийся тренировочной площадкой для новых криптографов, криптографов мужского пола. Хотя Стратмор терпеть не мог выделять кого-нибудь из подчиненных, он с особым вниманием относился к своей единственной сотруднице. Когда его обвиняли в фаворитизме, он в ответ говорил чистую правду: Сьюзан Флетчер - один из самых способных новых сотрудников, которых он принял на работу.
Пожилой человек вдруг поднялся и куда-то побежал, видимо, вызвать скорую. Танкадо явно терял последние силы, но по-прежнему совал кольцо прямо в лицо тучному господину. Тот протянул руку, взял Танкадо за запястье, поддерживая остававшуюся на весу руку умирающего. Танкадо посмотрел вверх, на свои пальцы, на кольцо, а затем, умоляюще, - на тучного господина. Это была предсмертная мольба. Энсей Танкадо незаметно кивнул, словно говоря: .
Колокола звонили где-то совсем рядом, очень громко. Беккер чувствовал жжение в боку, но кровотечение прекратилось. Он старался двигаться быстрее, знал, что где-то позади идет человек с пистолетом. Беккер смешался с толпой прихожан и шел с низко опущенной головой. Собор был уже совсем рядом, он это чувствовал.
Время на исходе. Джабба сел за монитор. - Хорошо. Давайте попробуем.
No, gracias. Estoy bien. Человек смерил его сердитым взглядом: - Pues sientate. Тогда сядьте.